Dedicate One’s Mind

Chapter 1106 Past Cause and Effect

The two possibilities, no matter which one they are, are very tricky. The former has absolute strength. If you want to have four ounces to make a difference, you must have those four ounces! Otherwise, it’s just food delivery.

If it's the latter, he may be about the same as Taotie in terms of cultivation, but his methods are extraordinary, and he may be halfway to becoming a Taiyi Immortal.

After thinking about this, Wu Yi's expression did not change, but his heart became solemn because of this. During this period, why did he keep encountering these powerful people, and he was not used to it at all.

If the black lotus is lost, the inner demon body will be difficult for even ordinary Taichu immortals to deal with. Now that the limit is exceeded continuously, it is really a headache.

Subconsciously looking around, if the other party really has such means, then he should be in the eyes of the other party when he arrives, and maybe they are secretly observing him at this moment! It's not impossible.

Just looking around, naturally, I found nothing. The hinterland of the West Sea was full of death aura, and even the aura of calamity faded away after a few breaths. It is not that easy to get what you want from the surrounding environment.

Wu Yi stopped looking around and looked into the carp's crystal eyes, using this method to recall the past. It was not a first-class Taoist technique of searching for souls, although those Wu Yi could do it.

But now we can completely use the calamity energy attached to the carp to deduce it, so why risk destroying the carp's intelligence to search for its soul?

To be honest, this process is somewhat difficult, and it is not an ordinary difficulty. There is always a vague pressure that hangs over Wu Yi's heart, preventing him from continuing the deduction.

Wu Yi snorted coldly. The more he didn't want him to see it, the more he wanted to see it. He wanted to see who it was.

Wu Yi sacrificed and refined the black lotus, and the tribulation energy from all directions gathered, forming a looming cirrus cloud. He used the tribulation energy to resist the pressure, and Wu Yi continued his retracement.

Then, a tall palace appeared in Wu Yi's sea of ​​consciousness. As the perspective changed, this palace turned out to be a heavenly palace. The word "High Building" was written on the door plaque. A unit of length equivalent to the distance a bull travels in one day, which is 11.2 miles).

As the palace door opens, five hundred billion emperors can be seen inside. Each emperor has practiced deep Tanparamita. In order to make offerings to the Bodhisattva who will make up for his troubles throughout his life, he built the palace with the power of heavenly blessings. At that time, all the emperors made this vow.

These crowns of treasures transformed into five hundred billion treasure palaces. Each of the treasure palaces has seven layers of walls. Each of the walls contains seven treasures. Each of the treasures emits 50 billion rays of light. In each of the rays of light, there are 50 billion lotus flowers. Each of the lotus flowers Transformed into 50 billion seven-jeweled trees, each with leaves of 50 billion precious colors, each with 50 billion precious colors of Jambudvipa golden light, each with 50 billion precious girls from the heavens emerging from the golden light of Jambudvipa. The precious girl lives under a tree, holding tens of billions of precious stones and countless necklaces, playing wonderful music, and in the music, she talks about the wonderful journey without turning back...

These numbers, which are impossible to count with eyesight, were not seen by Wu Yi, but appeared spontaneously in the sea of ​​​​consciousness after Wu Yi saw these scenes. In addition to the emperor, the goddess, and the treasure tree Yanfu, there are also Yuan Wall, Dragon King, Yaksha and other various visionary gods.

Wu Yi is not ignorant about Buddhism. He has been to the Mingyu Realm, which is no less than the upper realm, and has also become a guest at the Liuchen Temple, a local Buddhist holy place. He has also read some Buddhist classics.

Isn’t the scene in front of me exactly the Tusita Heavenly Palace described in the Tusita Heavenly Sutra on Contemplating the Rebirth of Maitreya Bodhisattva (referred to as the Sutra of Rebirth)?

In fact, it can be seen from the name of the scripture that Tusita Palace is related to Maitreya Bodhisattva. Of course, Maitreya Bodhisattva is also called Maitreya Buddha in some places. The distinction between Bodhisattva and Buddha here does not mean the division of cultivation.

The belief in Maitreya Buddha is widely spread, but for most people, they only know the name of Maitreya Buddha, but do not know the status of Maitreya Buddha in Buddhism.

In a word, Maitreya Buddha is the future Buddha, an existence with the same status as Sakyamuni Buddha, and Sakyamuni Buddha is the present Buddha.

How can the future and the present be without the past? In the past, the Buddha was called Kassapa Buddha, but the more familiar one should be called Lantern Buddha.

Generally speaking, the past, present, and future are closely related and influence each other. There is no strong or weak relationship. However, some people insist on comparing. If they insist on comparing, there is no doubt that Sakyamuni Buddha ranks first, without any dispute.

As for who was better between the Deng Deng Buddha and the Maitreya Buddha, the two sects argued for countless kalpas but could not come to a clear conclusion.

Of course, these are still a bit far away for Wu Yi. After understanding that his enemy came from Buddhism and practicing the "Buddha Says Contemplation of Maitreya Bodhisattva's Ascension Tushita Sutra", Wu Yi finally understood why he could not sense it. The existence of the other party, why Taotie can't deliver the other party's message.

The problem lies in this scripture. "The Tusita Sutra of Contemplating the Ascension of Maitreya Bodhisattva" is a scripture that talks about the future reincarnation of Maitreya Buddha. It has an extremely high status in Buddhism. Wu Yi practiced "Meng Lan" The Pen Sutra cannot be compared with it at all.

Those who practice this sutra will gradually break away from the present world after achieving some achievements. Of course, it does not mean that they are completely separated from the present world, but the cause and effect are cut off from the past, so the performance has nothing to do with reality.

When you become more proficient in cultivation, you will reconnect cause and effect and achieve a certain degree of rebirth, which is the so-called influence on the future.

However, after all, this is a matter of the future, related to the past, and has nothing to do with the current world. If you cannot find the other party's heel, to put it bluntly, you need to find out when the other party practiced the "Buddha Speaks of Contemplating the Ascension of Maitreya Bodhisattva Tusita Sutra" , that point in time is where the other party’s cause and effect lies.

If you don't find the cause and effect hidden by the other party, all your actions are useless. It's as if you are not in the same world. You cannot attack the other party, but the other party can disgust you to death through its influence on the future, and you will fall into a passive state of being beaten. There is no point in escaping to the ends of the earth.

At this moment, Wu Yi finally understood why such a majestic and ferocious beast as Taotie could be so miserable, forced into the stagnant water, and turned into flesh and blood.

Regardless of anything else, in terms of isolating cause and effect, this scripture is definitely not as good as the fortune-telling astrolabe. The Honghua Star Source is something that can be encountered but not sought by Taiyi Immortal. It isolates not only reality, but also the past and future.

However, if you use the destiny astrolabe for a long time, you will really be separated from the present world and unable to return. However, if you practice this scripture, you don't have this worry, but it also leaves the weakness of past cause and effect.

It can only be said that nothing is perfect in the world. If you gain something, you will lose something. This is in line with the principles of heaven and earth.

After knowing the other party's background, the next thing Wu Yi needs to think about is how to find out the cause and effect of the other party's past and wait for an opportunity to break it.

(Author's note: Journey to the West writes that Tushita Palace is the Taoist temple of Taishang Laojun. This is actually inconsistent with the scriptures. Tushita Palace is the reincarnation place of Maitreya Buddha.

Real Buddhists are very repulsive to Journey to the West. There are many mistakes in it, and they are too pretentious.

But then again, no one really reads Journey to the West to learn about Buddhism! )