Da Qin: The First Emperor was reborn and made me the crown prince at the beginning

Chapter 326

Sometimes you have to admit that the thinking of the people is slightly different from that of the center.

This is normal.

The contempt chain is a thing, no matter what era it is, whether it is in the East or the West, it exists.

Therefore, although the official of Great Qin said that the Hu Han family was all Qin.

But in the eyes of the people, we, the people of the original Seven Kingdoms, although we have been fighting and dying for hundreds of years before, it was all internal fighting between relatives.

Speaking of which, both the Zhao State and the Qin State won the surname Zhao, and the Qin State and the Chu State intermarried in successive dynasties.

For example, the most famous empress dowager of Qin, Empress Dowager Xuan Miyue is a native of Chu.

Mrs. Huayang is also from Chu, and even the queen at the beginning of Yingzheng seems to be from Chu.

It's just that by the time Yingzheng ascends the throne, there is a high probability that this queen will have passed away.

And Fusu is theoretically born to this queen.

This is also the reason why the prestige of Fusu in Chudi, and even the Six Kingdoms, is not bad.

In fact, originally, the old Qin people were theoretically only the people of Guanzhong and Longxi, and they called themselves the old Qin people20.

Then because Bashu was incorporated into Great Qin for a long time, the Bashu people later called themselves old Qin.

In this regard, the people of Guanzhong and Longxi also slowly recognized and accepted.

But now, it seems that even the herdsmen on the grassland are Qin people.

At this time, these original old Qin people were dumbfounded.

To be honest, if it weren't for the fact that Yingchen, the prince with such a high prestige that it was almost impossible to replicate, I was afraid that these old Qin people would be scolded.

Why are we people and the herdsmen on the grassland all Qin people!

However, now that Yingchen said this, they could only grit their teeth and admit it.

And these original old Qin people were not happy, and the people who originally belonged to the six countries of Kwantung were not happy either.

The time for us to submit to Daqin and revere His Royal Highness the Crown Prince is earlier than you herdsmen on the grassland.

Why are you latecomers the same as those of us who came earlier, all of you are Qin people?

Regarding the words of the Six Kingdoms of the Kwantung Kingdom, if it was before, the original old Qin people would definitely disagree.

But now the situation is different.

Because of the third-party factor, the herders of the grasslands are also involved.

In this way, he can accept the arguments of these people in the six countries of Kwantung.

No matter how you say it, they were all brothers in life and death who fought for hundreds of years before.

Sometimes, identifying with this kind of thing may really be slowly typed.

Therefore, in this case, the definition of the old Qin people began to expand again.

After joining the people of Bashu in the past, this time the people of the six countries of the Kwantung region were added.

For this matter, Yingchen knows.

But after Yingchen knew about it, he didn't make any moves.

Yingchen knows very well that many things have to rely on the people themselves to evolve.

As a king, his primary role is to guide, not to force the people to do something.

Perhaps, after a few years, when the sun never sets on Great Qin, and all continents and oceans become the land of Great Qin, the definition of the old Qin people will change again.

In addition to the changes in society, Yingchen's heirs have also begun to slowly increase.

With the moon god giving birth to dragon and phoenix twins, Li Si's daughter Li Yue gave birth to Yingchen's second son.

And in addition, Shao Siming also gave birth to a daughter.

If you come, in just two years, Yingchen already has two sons and two daughters.

It's just that after two years, Yingzheng at this time has fallen more and more into a situation where the oil is running out.

At this time, Ying Zheng was obviously not yet fifty years old, but the whole person looked older than the ordinary seventy-year-old man. (Read violent novels, just go to Feilu Fiction Network!) ）

Not only that, but his body has also reached its limit.

Now Yingzheng has basically handed over all the government to Yingchen.

For Yingchen, Yingzheng has always been very relieved and trusting.

is not only in the relationship between father and son, but also in the ability to win Chen.

In the past two years, Yingzheng has put more energy into cultivating Yingchen's eldest son Yinghui.

As the first emperor of Great Qin, when his life was about to come to an end, Ying Zheng began to think more about the problems of Great Qin for thousands of generations.

In this regard, it is inevitable to start thinking about a question that is crucial for any feudal dynasty.

The question of succession to the throne.

Since the Qin Dynasty, or since the Xia Dynasty, the question of the throne or the succession to the throne has become an issue that every feudal dynasty must consider.

In the Xia and Shang dynasties, the two dynasties basically adopted two ways: brother to brother, father to son, and son to take turns.

Even before the Qin Dynasty did not dominate the world, there was a situation where the brother died and the brother died.

For example, King Wu of Qin died in Luoyang, and the next person to inherit the throne was King Qin Zhaoxiang, Yingji.

And it was Yingji's hands that enabled a series of famous ministers such as Wei Ran, Bai Qi, and Fan Shi, which finally laid a solid foundation for the unification of Great Qin.

However, this inheritance method began to change in the Western Zhou Dynasty and became a succession system for fathers and sons.

Since then, since the Zhou Dynasty, the mainstream of the royal family or royal succession has become the succession of father to son.

For the next 3,000 years, this became the mainstream inheritance system for the royal family, the royal family, and even the aristocratic family.

And most of the time, 433 is the primogeniture.

Of course, in many cases, this system will be broken.

If you meet ruthless people like Li Shimin and Zhu Di.

It doesn't matter if you don't have a son-in-law, or if you don't have a firstborn, it's against you!

But the idea of the death of the father and the succession of the son has undoubtedly begun to take root in the hearts of the people.

But all kings who can control the government before their deaths are basically this choice.

In addition to Zhao Kuangyin and Zhao Guangyi, there are also Zhu Qizhen and Zhu Qiyu, a few sensible.

At first, the Qin Dynasty did not believe in this set.

is like Yingzheng, although he was most optimistic about Fusu before, he never made him the crown prince.

However, when this matter came to Yingchen, it began to change again.

Ying Zheng began to think about this matter after repeatedly consulting the history books and thinking about it for a long time.

The death of the father and the succession of the son are certain.

But the question is whether the primogeniture system should be followed, or should any prince have the opportunity to use meritocracy as the criterion.

For a while, even Ying Zheng was a little undecided.

This is because Ying Zheng found that once this matter is not handled well, there will inevitably be a situation of cannibalism between the royal families in later generations, and eventually fall into never-ending internal friction.